Review of The Alchemical Dream from New Dawn Magazine
Jennifer Hoskins
THE ALCHEMICAL DREAM
Rebirth of the Great Wor
By Terence McKenna
A Mystic Fire Production
by Sheldon Rochlin.
Released by Sacred Mysteries.
This Sacred Mysteries presentation brings us an unusual film that was started
in the 1990s and not previously finished. Since the passing of Terence McKenna
in 2000 and filmmaker Sheldon Rochlin in 2002, some of that footage was at risk
of being lost forever.
Taking the initiative, Rochlin's stepson Morgan Harris spent two years completing
it. I think it has been worth the wait.
Born in 1946, Terence McKenna was a writer,
philosopher and botanist with a passion for entheogens and their influence
on human consciousness.
He was an advocate of the use of psychedelics and plant-based hallucinogens,
considering himself to be a shaman. He was much beloved of the counter-culture
of the 1960s, although he did not consider himself part of it. Terence McKenna's
life and ideas are generally fascinating, but would need to be the subject
of an article.
The film itself concerns the brilliant Elizabethan polymath and one of
the instigators of the English Renaissance, Dr. John Dee. He lived at the
time in
which Alchemy was about to separate into the two separate fields of science
and 'magick' of the Hermetic tradition. (Philosophical readers will already
see that
the imminent
Cartesian division in science and philosophy at that time became the Western
mindset for the next four hundred years.) Had Dr. Dee succeeded in his mission
to the Europe of the late sixteenth century, the political and philosophical
landscape of our world would be far different today. His mission was to institute
alchemical reformation governments through the agency of the Electors Palatine,
especially Frederick V and his queen, Elizabeth of Bohemia. It was a highly
complex and secret undertaking.
It sounds incredible, but in this film McKenna outlines the political,
economic and alchemical history of Europe and the entire Hermetic tradition
virtually
from its inception to the seventeenth century.
In re-enactments, McKenna plays
Dr. Dee, in costume, and gazes into the middle distance at gothic cathedrals
and castles while ruminating over Alchemy. It has to be said that his voice
is sonorous and compelling. He speaks slowly and clearly, but at no moment
talks down to the viewer. Instead, like
all skilled storytellers, he draws the viewer along with him into a half-known
world of intrigue, espionage and mystery. The background scenery is gorgeous
and the film is stunning in its cinematography. This is a feature of most Mystic
Fire films. They are always beautiful, visual feasts. Many historical buildings
and locations in Prague were used, some of which may have even been places
where Dr. Dee walked. With this film the viewer gets more than expected.
Firstly there is a glimpse into the history of late Middle Ages England
and the beginning of the English Renaissance. Secondly the reader will get
a first-rate
survey of the Western mystery tradition in the form of Hermetic operant Alchemy
and magic.
Thirdly there is a glimpse into the life and times of one the most mysterious
and brilliant minds of the sixteenth century. There are many people who
still draw attention through their mystery or accomplishments from the reign
of Elizabeth
I. Notable are Sir Philip Sidney, Christopher Marlowe, William
Shakespeare, Francis Bacon, John Donne, Edmund Spenser, John Milton, and so
many more. But the most mysterious and fascinating of all was Dr. John Dee,
who was
either revered or hated.
As a final point, the viewer gets a glimpse of Terence
McKenna's ideas, who was clearly 'sympatico' with Dr. Dee.
It is easy to see that for him the concept and making of this film was
a labour of love. That the film has been completed is a minor miracle for
which those who seek knowledge should be ever grateful. It is truly a legacy
for
modern
mankind from both the creative minds of Terence McKenna, Stephen Rochlin
and the perseverance of Morgan Harris. -- Jennifer Hoskins (Published in New Dawn No 111, November-December 2008)
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