The Yoga of Light
Sharron Rose
In the late sixties and early seventies the winds of
change blew across America, deeply affecting my generation. The womens
movement with its focus upon equality, the anti-war movement with its
focus on peace and harmony, and the psychedelic movement with its mind expanding
concepts and openness to Eastern philosophy all had their impact upon my
spirit. As a young modern dancer, choreographer and spiritual seeker I was
drawn to the ancient disciple of Hatha Yoga as expressed through the teachings
of B.K.S. Iyengar. For not only was this form a wonderful system of training
for the physical body, but included powerful techniques for working with
the mind as well.
My spirit enlivened by this work, I began to look deeper
into the mystic teachings of the Hindu and Tibetan traditions. As a young
woman who was deeply affected by the goals of the feminist movement and the
desire for understanding of my true feminine nature, I was particularly fascinated
by the Tantric tradition in which women and their enlightened role models
the Goddesses were respected and revered.
| In pursuit of this knowledge,
under the auspices of a number of professional fellowships I had the
privilege of traveling to India to live with my guruji, Sitara Devi,
an extraordinary North Indian Kathak dancer and Tantric adept. It was
at this time that I was directly introduced to the fundamental teachings
of the feminine-based Yoga of Light as they had been handed down through
her ancient lineage. During this fertile period, I also began my studies
with Tibetan master Namkhai Norbu Rinpoche. I was thrilled to discover
that essential yogic teachings on this ancient path of illumination and
integration formed the foundation of the Tibetan Tantric and Dzogchen
traditions as well. Based upon my knowledge and experience of these Eastern
traditions, in the ensuing years I have consistently sought out other
remnants of these powerful teachings on the way of light that exist within
the mystic traditions of ancient Egypt, Kabbalah and Gnosticism. |
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What you may ask is the Yoga of Light? The Yoga of Light
is an ancient science and spiritual practice of physical and spiritual purification
and transformation. It teaches us how to perceive and regulate the radiant
light and energy of divinity through our physical and luminous energy bodies.
Its ultimate goal is the reunion with our divine essence and the transmutation
of the very substance of our being back into its true nature as light. The
alchemists of ancient Egypt and Medieval Europe and the yogis and yoginis
of India and Tibet spent their lives in pursuit of this sacred endeavor.
The Egyptians even believed that through this practice, it was possible for
a human being to realize their immortal body of light and become a star in
the heavens. The Zohar, a primary text of the Hebrew Kabbalistic tradition
speaks of this very same transformative process. " The enlightened shall
shine like the radiance (zohar) of the sky, and those who lead multitudes
to righteousness, like the stars forever".
Evidence of the attainment of this light body can also
be found in the Dzogchen and Tantric traditions of Tibet. Throughout Tibetan
lore, we find stories of the manifestation of what is referred to as the
luminous rainbow body by highly developed adepts and practitioners. Through
the vehicle of their devotion and practice, they are able to totally purify
and exhaust their karma, enter into the essence of the five elements, which
is light, transform their body into radiant energy, and vanish like a rainbow
in the sky.
According to Tibetan master Namkai Norbu Rinpoche, once
this transformation has taken place, the cycle of reincarnation is complete
and one can choose to reappear in a luminous form in order to help and teach
sentient beings. The great Tibetan master Padmasambhava, his female consorts
Princesses Mandarava and Yeshe Tsogyel along with numerous Tibetan yogis
and yoginis are believed to have realized this enlightened state. In fact,
there have been eyewitness accounts of the miraculous achievement of the
rainbow body as recently as ten years ago by a simple, unassuming Rinpoche
named Acho Rinpoche in Tibet.
Throughout European lore there are legends from the
alchemical tradition that tell us of men and women who have also achieved
this extraordinary transformation that was once the ultimate goal for all
human beings. In the Christian tradition, the magical transmutation of Christ
into a shining body of glory may very well be a manifestation of this very
same process. Further evidence of this extraordinary achievement can be seen
in the religious art of cultures the world over. Flying on golden wings of
light, their heads encircled by glistening halos, sitting amidst shining
spheres or standing in a glowing cocoon of light, the images of Gods, Goddesses,
Saints, Boddhisattvas, Kachinas and Star people offer us symbolic visions
of the fully illuminated being.

At the secret heart of the Tantric tradition, encoded
in the arts of temple dance, music and ritual, hidden within the alchemical
and mystic teachings of Kabbalah, one can discover the essence of this great
tradition of light body yoga. Essential to the understanding of this yogic
form is awareness of the Divine Feminine as the primordial creative light
and energy of divinity. As Shakti of the Tantric tradition she is described
as "the animating and nourishing force of life itself," the "voice,
light and energy of divinity that exists in every thing and every being." And
as Shekhinah of the Hebrew Kabbalistic tradition, she is described as "the
principle light and essence of this world", "the woman of light
in whose mystery are rooted all females of the earth".
In the Tantric tradition this sacred spiritual current
of the Divine Feminine is also known as the Kundalini Shakti, and is symbolized
by a serpent that sits at the base of the human spine. Through meditation,
visualization, mudra, mantra and other yogic exercises this mystic Kundalini
energy of the Goddess is aroused and directed upwards through the body, permeating
and opening our seven subtle chakras, the energy centers that lie along our
spinal cords. Through this powerful process, the practitioner is aligned
with her/his divine essence, the inner fire is ignited, the mystic eye is
opened and she or he begins to see the flowing currents of light and energy
that create, envelop and connect all living things.

Since possessing a clear perception of the luminous
energy field is a fundamental starting point for this yogic form, let us
take a look at the physics of the female and male energy fields.
The female energy field can be pictured as a river of
luminous light flowing up from mother earth, from the heart of Mother Nature
herself, through the central channel and chakras of her body. When it reaches
the top of her head or crown chakra depicted in Tantric iconography as a
thousand-petaled lotus, it rises up and cascades downwards, showering around
her body with streams of liquid light to begin its upward ascent.
In men this vital and radiant energy flows in the opposite
direction. The light flows down from the heavenly realms through the top
of his head, suffusing his spinal column and chakras, exiting from the base
of his spine to rise and expand upward and encircle the body until it reaches
the top of his head and begins its descent again.
This flow of luminous energy creates a donut or egg-shaped
pattern around the body known to physicists as the hyper dimensional torus.
This toroidal pattern can clearly be seen in many paintings of Christ and
the Virgin Mary, as well as those of the Hindu and Tibetan deities.
Since the natural flow of the womans subtle energy
is upward towards spirit, in this ancient yogic tradition of light, many
rituals existed in which women were spiritual guides assuming the role of
teacher and initiatrix into sexual and spiritual mysteries.

After years of rigorous physical, artistic, intellectual
and spiritual training in this powerful yogic form, designed to align women
with the enlightened qualities and energies of the Goddess, they would perform
this vital initiatory role. Opening themselves to their divine feminine essence,
they would transform into the Goddess and assist male devotees in awakening
to higher consciousness. Through the vehicle of their sacred union, which
mirrored the union of Shiva and Shakti, men would gain a direct visceral
experience of the upward flow of their Kundalini Shakti.
There exists in the literature numerous legends and
stories of the lives of renowned male sages and yogis who were sent specifically
to the temples or sacred caves to receive the powerful inner and secret initiations
from female gurus. These legends speak of the testing period, which the male
had to go through in order to prove his sincerity and devotion. In many instances
he was requested to perform and accomplish tasks, which would convince her
of his enthusiasm, determination and suitability to receive her teachings.
He was told that .his mind must never sway from the burning desire to achieve
liberation and he must one-pointedly purify his body and mind to prepare
himself for and then request initiation into the secret experientially based
knowledge. Only then, after an initial period of testing would he be accepted
into her inner sanctum and receive the sublime teachings unique to the path
of the Kundalini Shakti.
In the mystic teachings of the Kabbalistic tradition
we can see this same principle at work. In this tradition, it is the wife
as the living representative of the Shekhinah who carries the power to shape
the spiritual foundation of the home from a place of profound vision. Therefore,
it is said that she is the one who enlightens the eyes of her husband. Every
Friday night, as she lights the Shabbat candles, the woman calls on the spirit
of the Shekhina or divine feminine principle to come and dwell within their
home. During the course of this magical night, the woman and man are required
to perform the sacred act of sexual union, thus replicating in human form
the ultimate goal of their spiritual practice the mystic union of
the Blessed Holy One and his Shekhinah.

So many of us caught up in the stresses and strains
of our contemporary society long for a path in which we can more fully experience
the beauty and richness of life a path of love, harmony, balance and
union. Pouring forth from the sacred heart of mystic traditions the world
over, the teachings and techniques of the Yoga of Light offer us a powerful
experientially based method to achieve these heartfelt goals.
Sharron
Rose, MA. Ed. is an internationally acclaimed teacher, writer, choreographer
and performer in the fields of World Mythology, Religion and the Traditional
Arts of Dance, Theatre and Music. She is the creator of the DVD, Yoga
of Light; Meditations, Mudras and Expressions of the Divine Feminine
and the author of The Path of the Priestess; A Guidebook for Awakening
the Divine Feminine, winner of the COVR "Visionary Award" for
best Biographical /Self-Help book of 2003. Together with her husband, filmmaker
Jay Weidner, she has produced documentary films featuring visionary artist
Alex Grey, shaman /healer Dr. Alberto Villoldo, sound healer
Jonathan Goldman, and more for their DVD company, Sacred Mysteries Productions.
Her knowledge of the mystic teachings of ancient traditions comes from
her years of first-hand experience in the arts of Tantra, Dzogchen, Indian
and Egyptian temple dance and healing, as well as her research into the
feminine principle in Gnosticism and Kabbalah.
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